How hard it is to bridge the gulf between the lordly owner of a county and the half-clad, unclean, besotted, diseased inmate of some hovel within sight of his palace! (Give children who do not have blonde hair candy or stickers.) Cumming, D. D.Look around on all creation, and you will find what metaphysicians have called the "monad," that is, the ultimate principle of unity, pervading all, but diversity its continual development, characteristic of all. )Unity in diversityH. THE ANCIENT WORLD DID NOT RECOGNIZE THE ONENESS OF THE RACE.1. At last a call comes — one goes forth, at the summons of business, of necessity, of the gospel, to a distant shore — seas roll between — they never see, they never hear of each other more — yet, for the first time, they may be one — one person — in Christ. We are to hail a brother in Christ as a brother wherever we find him. from the humblest zoophyte up to man, the very perfection of physical life, presents every variety of organization, and yet its essential characteristics are the same in the dog, the cat, the horse, and the man. They have a vital union with Jesus. We are all one person in Christ. To be insuperable, Christians must be inseparable. CHRISTIANITY CAME TO CHANGE ALL THAT and —1. As the two streams of water mingle at length, to do ever after a united work, so the two classes of mind, when they learn the lesson that from the one Christ they both derive their life and hope, then, "like friends once parted, grown single-hearted," their love begins to abound.(H. Not a rest of dreamy or dreamless slumber; not a rest of indolent self-indulgence; not a rest of undisturbed self-contained isolation: this cannot satisfy the want of a spirit come from and returning to God; this cannot fill the capacities of a heaven-born, everlasting existence. The struggle between capital and labour, and the contrast between rank and wealth and power on the one hand, poverty, dependence, and obscurity on the other, are as vigorous and obvious as they ever were. O, look forward! They may have loved each other here, and trembled at the great parting. But this is the common thought which hallows every effort, which nerves us for concentrated labour, which bears us beyond the narrow limits of personal aim, which binds together with the strength of their manifold energies the scholar, and the artist, and the craftsman, "I am a Christian." We shall never obtain it unless we really do desire it. By masculine character, we mean the predominance over the passions of reason and conscience, the energy of will, the submission to law, the conscious pride of independence, strength, self-sufficiency, robust and vigorous life. Destroy the centre of any system, you have destroyed the system itself. Distinction between strong and weak ceases.The native consequence of a fallen state is the mastery of 'the strong over the weak. The one looks at religion as a system of principles, the other as the expression of deep feelings. Then, when the deep foundations are being laid open; then, when we remember how the Son of Man has fulfilled man's destiny — we are sure that there shall never be one lost virtue, sure that the one life with its purifying energy will not fail, sure that it is life and not death which is the seal of humanity.III. By one short sentence he solves the three greatest problems of human society — peace, liberty, fraternity. To teach the vivifying doctrines of the Fatherhood of God, and the brotherhood of man.2. Now, beloved, a great and essential doctrine is placed before you here. Cumming, D. D.)One in ChristDean Vaughan.There lies, deep down in the heart of mankind, not always read aright by the spirit of man which is in him, but always read aright by Him who has all hearts in his hand, a craving, yearning, thirsting desire for this reversal of the curse of Babel — for this re-gathering and re-uniting which is to be found only in Christ. The one sees no religion in mere states of mind, devotional postures, strong sentiments; and the other cannot understand the religion of mere principle and energy. )All one in ChristCanon Westcott.There are two distinct thoughts in these most wonderful words. It asserts those who want to be part of Abraham’s family had to become circumcised. "Ye all are one man in Christ Jesus." In the person of Jesus Christ is found the true point of contact for them all.1. To be insuperable, Christians must be inseparable. The privilege — then are ye Abraham's seed included in the covenant — heirs of God, of every blessing, of heaven.III. Destroy the centre of any system, you have destroyed the system itself. We all bring to it the fullest offering of individual service; we keep back nothing, and we rest in nothing. The unity of the Church of Christ does not spring out of anything in that Church, but out of the oneness of that Church in Christ. And now, in conclusion, let me remind you that there grows out of this great and precious truth some solemn obligations and precious blessings. 2. 4. That the intellectual antagonism between Jew and Greek, of every age and Church, finds in Christ its true counteraction. The great central truth of Christian union is the central truth of Christianity itself, which is Christ crucified. The second of them is the great constitutional and emotional difference of character expressed by the antithesis of male and female. By that confession we know the vastness, the fulness of life in its unity in Christ.II. (Octavius Winslow, D. D.)LinksGalatians 3:28 NIVGalatians 3:28 NLTGalatians 3:28 ESVGalatians 3:28 NASBGalatians 3:28 KJVGalatians 3:28 Bible AppsGalatians 3:28 ParallelGalatians 3:28 Biblia ParalelaGalatians 3:28 Chinese BibleGalatians 3:28 French BibleGalatians 3:28 German BibleGalatians 3:28 CommentariesBible Hub, III.One motive of action.IV.One object of triumph.Observe —I. II. My maids and I will fast likewise. The modern representative of the Jew within the Church, when he looks through the form and the letter, and the medium and the visible sign, to the reality which makes him Christian, heartily confesses that it is Christ crucified who satisfies his search. dition. III. Now I would remind you, in the first place, beloved, that the unity of the Church of God grows out of the unity of all believers in Christ the one Head. If we are in Christ, and Christ is the centre of our union, then we are bound to recognize the unity of God's dear ones. We are to hail a brother in Christ as a brother wherever we find him. The family of God is essentially one, and yet constituted into different households. The struggle between capital and labour, and the contrast between rank and wealth and power on the one hand, poverty, dependence, and obscurity on the other, are as vigorous and obvious as they ever were. 2. Galatians 3:28 falls within Paul’s exposition of the purpose of the law, that is, to be a slave-guardian on the path toward maturity and unrestricted enjoyment of sonship (cf. Might makes right. It is not merely the difference of sex of which the apostle is speaking, but rather of the great types of character, which, though not confined to either sex, are best expressed by the terms masculine and feminine. All believers in Christ then are essentially one. THE GREAT END OF THE GOSPEL IS NOT ONLY TO SAVE, BUT TO MAKE ONE. You will find a marvellous richness of diversity in all the works of God. But though formal slavery be abolished, the distinction between different classes of men is not obliterated. Brethren, shall I advert for a moment to the blessings that will accrue from your recognition and manifestation of this great and glorious truth, the essential unity of the Church? The child of God is kept not by any power of his own.II. It is through us that Christ works. The world cares not one iota how we differ on points of Church government, or of doctrine, but the world looks at the Church of God in its union. The unseen life is greater than we know; now and then the veil is lifted from some dark scene, and-through sordid and repulsive surroundings, light and tenderness and self-sacrifice flash out; revealed, not created, by the circumstances through which it is seen. As yet the fulfilment is but partial, though enough to be an earnest of better things to come for those sons of God who are being made "meet for the inheritance of the saints in light." They have a vital union with Jesus. And to the everlasting disgrace of the male sex the woman became the bond slave of the stronger man. Might makes right. Now I would remind you, in the first place, beloved, that the unity of the Church of God grows out of the unity of all believers in Christ the one Head. It is not a wonderful thing that St. Paul should have said, "The Jew requires a sign, the Greek seeks after wisdom." On the other hand, every unconverted man has more hearts than one, and more ways than one. 1. He makes a threefold separation of the human race into two dissimilar classes, which, though here and there correspondent with one another, are by no means parallel the one to the other. The child of God is kept not by any power of his own.II. It is not a wonderful thing that St. Paul should have said, "The Jew requires a sign, the Greek seeks after wisdom." One man, his heart all athirst for that rest which is union, will look out for himself some earthly object, which he may deck with every fancied perfection, and then bow before it as his idol. To start saving items to a SermonFolder, please create an account. Deeper than all which divides you, stronger than all which comes from trine, and place, and circumstance, is this bond of one underlying life which has now been made known in the Son of Man, the Son of God.3. I will only add that usefulness is another blessing that springs from the recognition and manifestation of union. The servant paid the half-shekel as well as the master (Exodus 30).(Trapp. He includes, He contains you — and in the dread day of days, when the Avenger of blood looks for you, he shall find only Christ — only Jesus Christ and Him crucified, Him risen I In the exercise of that incorporation, of that union, of that oneness, will our true fellowship henceforth be found. Both may be led to do what is good; but the one because it is right, and the other because it is lovely. These divisions are in themselves injurious, for by splitting up the forces they take away that combined strength which the Church ought to present to the world; and they also show that bitterness of feeling exists. The privilege — then are ye Abraham's seed included in the covenant — heirs of God, of every blessing, of heaven.III. Place and sight may make the difference of pleasure, of comfort, of expressed communion, of conscious unity. Let me remind you that your happiness will be promoted by it. One great fruit of sin is separation; the great object of the gospel is to bring about unity. Let me remind you that your happiness will be promoted by it. And now, in conclusion, let me remind you that there grows out of this great and precious truth some solemn obligations and precious blessings. And now, in conclusion, let me remind you that there grows out of this great and precious truth some solemn obligations and precious blessings. I will, in the briefest manner, refer to this point; and, first, with regard to obligations set forth in the Scriptures. No classes of mind could be more directly opposed and dissimilar in their modes of working than those of the pure Jew and pure Greek. Galatians 3:28, CSB: "There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus." THE PROMISE OF LIFE. We have the same trials, afflictions, temptations; we take, oftentimes, the same dreary, lonely, tiresome path. He makes a threefold separation of the human race into two dissimilar classes, which, though here and there correspondent with one another, are by no means parallel the one to the other. Certainly the dead, equally with the living, are so. The privilege — then are ye Abraham's seed included in the covenant — heirs of God, of every blessing, of heaven.III. O, how much is there in God's providential dealings with us in our trials, our sorrows, our temptations, to knit the saints of God more closely to their Head!III. When Moses was a baby, his sister Miriam saved him by hiding him among the reeds at the edge of the river. There is now neither Jew nor Greek; they are both one in Christ Jesus.2. )Unity in diversityH. Again and again it has happened in times of great conflict or peril that the thought of education, and rank, and sex, has passed away, and each one who has had to face the struggle has remembered only that he is an Englishman, or a man. St. Paul makes a threefold separation of the human race into two dissimilar classes. All are sheep of the same fold.III. Judges 4:4-5 - Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time. The fable varies in the incident and the story, but the moral is essentially the same; the music has many variations, but the old air, the original air or melody may be detected like a chord in the midst of all these variations. Now, beloved, a great and essential doctrine is placed before you here. It is not a wonderful thing that St. Paul should have said, "The Jew requires a sign, the Greek seeks after wisdom." "Ye all are one man in Christ Jesus." That includes, too, this great and precious truth — accepted and justified in Christ Jesus. The child of God is kept not by any power of his own.II. Then, brethren, the essential unity of the Church consists in the indwelling of the self-same Spirit. And not only your happiness, but your holiness will be promoted by your recognition of brotherly love. One great fruit of sin is separation; the great object of the gospel is to bring about unity. — upon Christ as your friend. If we are in Christ, and Christ is the centre of our union, then we are bound to recognize the unity of God's dear ones. By the side of the stern exclusiveness of the Jewish Monotheism, the Greek prided himself in a Pantheon of deities, who were admitted on equal and easy terms to the reverence of the Hellenes. The child of God is kept not by any power of his own.II. The unity of the Church of Christ does not spring out of anything in that Church, but out of the oneness of that Church in Christ. The test — if ye are Christ's, by faith — redeeming grace — holy consecration.II. The consequent unity of all believers in the Lord. Enter your email address and we will send you a link to reset your password. All believers are one in Christ Jesus. Paul’s statement in Galatians 3:28 has been cited to support sundry erroneous positions, but it is typically misinterpreted in one of two ways. Jun 24, 2010. Again, this being in Christ involves our preservation. G. Murphy, LL. Children’s Sermon Advent 3 year B: John 1: 6-8, 19-28 December 11, 2020 Weekly Devotion page for Year B – Advent 4 December 7, 2020 Archives December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 May 2020 April 2020 They have a vital union with Jesus. It is not a wonderful thing that St. Paul should have said, "The Jew requires a sign, the Greek seeks after wisdom." )All one in ChristCanon Westcott.There are two distinct thoughts in these most wonderful words. It needs to be restored if he is to enjoy it again. R. Reynolds, B. A.There are three classes of obstacles to all union, and therefore to Christian union, and to the realization of the wondrous prayer of the Lord Jesus. For instance, man seems to me to be the lowest link in spiritual intelligence. 1 Corinthians 12:12-30, Colossians 3:11, Counter-Cultural, Difference, Diversity, Ephesians 4:2-5, Ethnicity, Galatians 3:28, God's Glory, God's Purpose, God's Vision, Light of the World, Multiculturalism, Revelation 7:9-10, Unity; One of the most honest and grace-filled books about diversity in the church is United: Captured by God’s Vision for Diversity by Trillia Newbell…. Philosophers taught that there was an immutable distinction between freeman and slave, male and female.III. Philosophers taught that there was an immutable distinction between freeman and slave, male and female. By masculine character, we mean the predominance over the passions of reason and conscience, the energy of will, the submission to law, the conscious pride of independence, strength, self-sufficiency, robust and vigorous life. )Believers one in ChristDr. It expects to find oneness, brotherly love, sympathy, co-operation. It expects to find oneness, brotherly love, sympathy, co-operation. We are useful for Christ in combination — combination of judgment, of heart, of purpose. Guthrie.On a sweet summer evening a traveller looked along the valley on this peaceful scene, when a shower of rain was falling. For the moment he finds himself less alone; for the moment he has slaked the thirst of his soul at a muddy and a broken cistern — even in a counterfeit union, to be followed by a more aching loneliness than the former. II. Are the words ambiguous? St. Paul affirms, first, that the greatest natural differences between men are, as we see them, only temporary, provisional, preparatory.2. They are so by virtue of their union with Him, being thereby incorporated into one body, and animated by one spirit, also by virtue of their participation of Him. Now they know that that parting is the groat, the first, the final reunion. That includes, too, this great and precious truth — accepted and justified in Christ Jesus. My beloved hearers, the world is a keen observer of the Church of God. Galatians 3:26 - For you are all sons of God through faith in Christ Jesus. All that he had, all that he was before, remained unchanged; every gift and every power was made to serve the immediate end; but larger interests asserted their supremacy, and the soul acknowledged the claim. As a leader of the Hebrew women, Miriam led them in ritual singing and dancing. Every believer is a temple of the Holy Ghost. Differing in circumstantials, they are united in essentials. We speak of rest as man's want. It expects to find oneness, brotherly love, sympathy, co-operation. Another, of a less refined mould and making, will even find a gross, base, and perishing union in some companionship in sinning. Lyth.I.Its foundation.II.Completeness.III.End.In Christ we have —I.One foundation of hope.II.One pattern of imitation.III.One motive of action.IV.One object of triumph.Observe —I. The unity of the Church of Christ does not spring out of anything in that Church, but out of the oneness of that Church in Christ. And, brother, how much is there in the circumstances of a child of God to unfold the essential unity of the Church of God? As the mountain torrent may leap with wild pomp and energy from the same water-shed from which, by a quieter transit, other and a gentle stream may wind its way to the great ocean, "reflecting far and fairy-like from high the immortal lights which live along the sky," so too from the same fountain of deep emotions and great purposes varied lives may flow. How shall these two types of character be harmonized?III. Unity pervades all God's works and operations — unity, not uniformity. THE GREAT CONSEQUENCES OF THIS FUNDAMENTAL FACT.1. As the fugitive is in the city of refuge.3. In the person of Jesus Christ is found the true point of contact for them all.1. The third great decision is that due to differences arising out of external circumstances. Deborah was a godly woman whose leadership abilities restored Israel’s security. John Piper Oct 15, 1995 1 Share Conference Message. The servant paid the half-shekel as well as the master (Exodus 30).(Trapp. We hope you can join us as we continue this conversation forward. And this craving for union is often ignorant, often impatient, often perverse, often sinful. At the end of his famous “I Have a Dream” speech, delivered on the steps of the Lincoln Memorial in 1963, civil rights activist Dr. Martin Luther King, Jr. alludes to the apostle Paul’s words in Galatians 3:28: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus” (NRSV). Verily, if these tendencies are left to themselves unchecked and unchastised, very distant will be the day when Jew and Greek shall be one.II. "Ye all are one man in Christ Jesus." As we ponder the words and follow them beyond this region of conflict and succession, they disclose a prospect in which our souls can rest. Here are ascending-grades or diversities in heaven itself, and yet the fundamental characteristics of spiritual life are the same. But if you and I are all inside Christ, then we must be at one. Cumming, D. D.)Union with Christ and its resultsJ. I Have To Preach The Christmas Story Again? She was a Hebrew girl who was chosen by King Ahasuerus to be his wife. All true believers hold Christ the one Head of the Church. The third great decision is that due to differences arising out of external circumstances. We are to recognize it. How difficult must it ever prove for these two kinds of men to feel the deep-hidden unity which is possible between them! You know what they say. Are the words ambiguous? He finds in it part of the truth which the Incarnation proclaims. Spend all your thoughts upon the union in Christ! Brethren, shall I advert for a moment to the blessings that will accrue from your recognition and manifestation of this great and glorious truth, the essential unity of the Church? Though sin does not reign in them, it remains; and too frequently led away captive by it, they act in a manner displeasing to God. The unrestrained liberty of the Greek was not without its serious dangers when it was brought by Divine grace within the limit of the true Church. The second of them is the great constitutional and emotional difference of character expressed by the antithesis of male and female. They have a vital union with Jesus. Each separately must enter into, must put on, must invest himself with Jesus Christ. By the side of the stern exclusiveness of the Jewish Monotheism, the Greek prided himself in a Pantheon of deities, who were admitted on equal and easy terms to the reverence of the Hellenes. By the side of the stern exclusiveness of the Jewish Monotheism, the Greek prided himself in a Pantheon of deities, who were admitted on equal and easy terms to the reverence of the Hellenes. And now, in conclusion, let me remind you that there grows out of this great and precious truth some solemn obligations and precious blessings. But though formal slavery be abolished, the distinction between different classes of men is not obliterated. Lyth. It expects to find oneness, brotherly love, sympathy, co-operation. Hmm, let me look you over this morning. How difficult to make even Christian people lay down their pride, and their caste, and love one another with a pure heart fervently! Even regeneration will not change these grave and fundamental differences of mental constitution. The only shield of woman's natural rights is the principle here stated. We are to hail a brother in Christ as a brother wherever we find him. You will find a marvellous richness of diversity in all the works of God. "Come," says the Hebrew of Hebrews to the sinner of the Gentiles, "come, brother; thou who weft afar off art made nigh by the blood of Jesus. And not only your happiness, but your holiness will be promoted by your recognition of brotherly love. Therefore, I earnestly implore you, first to recognize the unity of all God's dear saints with one another, and then to express and manifest a loving spirit. He is our peace, who has made both of us one, and hath broken down the wall of partition between us: Let thee and me clasp hands before the cross, for we two have access by one Spirit unto the Father." You will find a marvellous richness of diversity in all the works of God. Destroy the centre of any system, you have destroyed the system itself. Ministry, Leadership, Women, Anointing, Prominent Nt Women, Your favorite Scriptures and sermon ideas, 30 themed church media sets for church services, Confident answers to the toughest questions. When we read the history of the men of old, we see how like they were to ourselves in their passions, in their sufferings, in their desires, and in their rejoicing. —Irene Zimmerman1 HE REMNANTS OF THE WALLS ARE STILL WITH US. Can we imagine any motive for labour more inexhaustible or more inspiring than this conviction that the well-being of the whole is imperilled in the least member; that subtle influences pass ever over each one of us at every moment which must work for all time; that at every moment we are all entering on the inheritance of the one life, marred or made richer, as it may be, by the action of our fellows? This is a verse by verse exposition which deals with our unity in Christ, and our uniqueness in the specific gender roles which God created for us. I will, in the briefest manner, refer to this point; and, first, with regard to obligations set forth in the Scriptures. "That they all may be one.". Lyth.I.Its foundation.II.Completeness.III.End.In Christ we have —I.One foundation of hope.II.One pattern of imitation.III.One motive of action.IV.One object of triumph.Observe —I. It is capable of proof that there was in Judaism a Grecized party even before the time of our Lord, and it is quite clear that the Grecian converts to the faith of Jesus were rather characterized by the freshness of their ideas, the freedom of their speculations, the liberty which they claimed from oppressive rite and ceremonial, than by their mother-tongue. G. Murphy, LL. We are useful for Christ in combination — combination of judgment, of heart, of purpose. The foundation of it — the free — unmerited — unchangeable promise of God.(J. That the intellectual antagonism between Jew and Greek, of every age and Church, finds in Christ its true counteraction. We are to hail a brother in Christ as a brother wherever we find him. THE FULNESS OF LIFE. Lyth. It is capable of proof that there was in Judaism a Grecized party even before the time of our Lord, and it is quite clear that the Grecian converts to the faith of Jesus were rather characterized by the freshness of their ideas, the freedom of their speculations, the liberty which they claimed from oppressive rite and ceremonial, than by their mother-tongue. Even regeneration will not change these grave and fundamental differences of mental constitution. THE SAFETY OF THE WHOLE BODY DEMANDS IT. Brethren, shall I advert for a moment to the blessings that will accrue from your recognition and manifestation of this great and glorious truth, the essential unity of the Church? - CURC Fresno/Clovis, Ca brought about until men 's hearts are knit together thread. If you are Abraham’s famous “descendant, ” heirs according to the King that his people might Share.... 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